LEGACY
OF THE OLD ONES
An
Investigation By Wilhelm of Praag

Recently
there fell into my hands some of the texts translated from old
Elvish into the common tongue of men, by the Elvish mage,
Tasirion of Turmir, before his unfortunate demise at the hands
of a mob of irate Ulric worshippers in the city of Marienburg.
These books, the so-called Testament of Tasirion, are a
fascinating insight into the strange world view of the Elves.
Moreover in them, we often find references to the mysterious
beings known as the Old Ones, a god-like race of extreme
mystery that has exerted a fascination over the minds of
scholars for generations.
Tasirion,
as we all know, was quite insane, and many have claimed that
his writings are nothing more than the demented ramblings of a
deranged maniac. Yet they do corroborate some things written
elsewhere by other, somewhat better regarded, scholars. His
are not the only references to the mysterious Old Ones. The
Book of Sigmar speaks of them, as do certain scholarly tomes
kept in the vaults of the Grand Theogonists library in Altdorf,
of which I am forbidden to mention by name. The Eighth Scroll
of Verena contains twenty seven stanzas dedicated to the Old
Ones, and their servant race, the hideous Slann. Some texts
claim that they were the original rulers of our world, and
that all of the races that came later were their creation.
This is blasphemy, for all know that the Gods created men and
elves and dwarves, and I record it here, merely in the
interests of scholarship.
But let us
not forget that Tasirion was an Elf, one of the Elder Race and
privy to much knowledge that men can only speculate about.
Their history is far longer than ours, and their written
records date back into the first age of the world, and even to
the legendary Dawn times.
All of
these works, even Tasirion’s, are vague. No one seems able
to describe the Old Ones, or, perhaps if they could, they
chose not to. Some of the texts make references to them being
so glorious that mortals were unable to gaze upon their
visages without dying of rapture. Others claim that they were
so hideous that no man could look upon them without descending
into madness.
Tasirion
writes that they ordered their worshippers to destroy all
images of them before they departed this world. Why this was,
he did not say, and all we can do is speculate. What could
beings of such awesome power possibly fear?
Tasirion
makes other claims, which most scholars dismiss as lunacy, but
which I find oddly convincing. He states that it was the Old
Ones who were responsible for the creation of what he calls
the Great Black Gate of Ultimate Madness in the Uttermost
North. This Gate was intended to take them back to the Heaven
or Hell from which they came, a place located among the
distant stars or so the Mad Elf would have us believe. That it
is possible to open pathways to other worlds is not open to
doubt. Where else do daemons come from? Is it then so unlikely
that other mightier beings than we should be able to create
such gateways when even human mages can open such portals?
Tasirion
writes that the Great Gate of Madness was merely the final
culmination of the Old Ones work. They also created paths to
the Gate that once criss-crossed our world but which are now
corrupted by Chaos. In ancient days these paths were sealed by
mighty spells to prevent their corruption seeping out into the
world, but in all the long ages between now and their closure
these spells have worn away, and at their terminal points the
raw stuff of Chaos seeps through into the world, congealing
into warpstone, and other foul substances.
Tasirion
claims that he himself passed through the Paths of the Old
Ones after he found an opening where the seal had weakened, in
fabled Ulthuan. In matter of days he made his way to the lands
of men, suffering hideous perils along the way, and much to
the detriment of his sanity. If this was true, it might also
explain other things, like how hideous monsters sometimes
appear seemingly from nowhere even within our own Empire. All
of us have heard of places of power, located in centres
corrupted by mutations, places where demons sometimes appear-
might there not be a connection?
Tasirion
also indulges in further and even more disturbing speculation.
He claims that the Paths and indeed the Great Dark Gate may
not be what we think them to be at all, that the minds that
created them were not remotely similar to those of mortals.
The fact that they can be used as a transit network does not
mean that was their purpose. Humans and even daemons may be
like rats scuttling through the empty pipes of an abandoned
alchemical laboratory. To them, the pipes are a convenient
route of travel, but one that in no way reflects the intent of
the original designer.
In his
books, Tasirion even posits a theory that the Old Ones were
actually trapped on our World by some form of cosmic
shipwreck. The Great Gate, the raising of whole civilizations,
was to them, the equivalent of a man building a raft to escape
from a desert island. They simply abandoned their creations to
their fate once their purpose had been achieved, and that the
coming of Chaos was nothing more than a by-product of their
departure, possibly even one they foresaw.
This is not
a pleasant thought nor is it one calculated to make us think
well of ourselves. Perhaps it is for the best to dismiss the
Elf’s works as the final diseased writings of drug-crazed
lunatic
Readers
should note that Wilhelm of Praag spent several
months in a cell in Marienburg after this paper was
published and then, having recanted of his heretical
writings, was scourged through the streets of the city
at the orders of the High Priestess of Verena before being
sent into permanent exile to do penance for his follies..
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